哲学社会科学版
陕西师范大学学报(哲学社会科学版)
哲学研究
论现代新儒家人生境界说的理论宗趣
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李明
(西北政法大学 哲学与社会发展学院, 陕西 西安 710063)
李明,男,陕西凤县人,哲学博士,西北政法大学哲学与社会发展学院副教授。
摘要:
在20世纪以重建文化中国为理想的儒学复兴运动中,新儒家援西入儒建构了从宇宙本体论、人性论到境界论联贯如一的儒家人文主义人生境界论体系,并以此为拓展和挺立儒家传统人生哲学的现代新型理论形态。从最具代表性的冯友兰“人生觉解四境说”、方东美“二层六境说”和唐君毅“心通九境论”之通性来看,扬厉儒家人文主义、开显生命的精神空间、实现精神的内在超越、勾绘超越的生命层级和恪守道德中心主义,是现代新儒家人生境界说的总体性特征和理论旨归。
关键词:
现代新儒家; 人生境界说; 冯友兰; 方东美; 唐君毅
收稿日期:
2010-05-31
中图分类号:
B26
文献标识码:
A
文章编号:
1672-4283(2012)05-0162-07
基金项目:
陕西省社会科学规划项目(06C002Z)
Doi:
On Comprehensive Interest of Neo-Confucian Life-realm Theory in Modern Times
LI Ming
(College of History and Civilization, Shaanxi Normal University, Xi’an 710062, Shaanxi
Abstract:
In the 20th-century Confucian rejuvenation movement aiming ideally at reconstructing a civilized China, Neo-Confucians developed a systematic theory of Confucian humanist view of life realm by introducing western theoretical results into Confucianism, which synthesizes universal ontology, theory of human nature and theory of life realm. Based on the above, they extended and held firmly a modern new form of traditional Confucian philosophy of human life. According to the agreement between most typical Neo-Confucian theorists, such as Feng Youlan, who contributed the “four realms of life understanding”, Fang Dongmei, who introduced the theory of “two grades and six realms”, and Tang Junyi, who advocated the view of “nine realms of mental feeling”, the general characteristic and theoretical objective of modern Neo-Confucian humanist theory of life realm can be concluded as follows: carrying forward Confucian humanism, highlighting the spiritual space of life, realizing an internal transcendence of spirit, illustrating a surpassed realm of life and abiding by moral logocentrism.
KeyWords:
modern Neo-Confucians; theory of life realm; Feng Youlan; Fang Dongmei; Tang Junyi