Abstract:
China has gone through three great philosophic crises in the course of modernization, those of traditional philosophy, western capitalist philosophy and even Marxist philosophy, as a result of which a social faith crisis is steadily reinforced. The key reason for these crises is that China’s modernization is in essence not merely a course of social structure transformation but a process of transformation of human existence means and philosophic ideology. However, a philosophic crisis doesn’t mean a simple abandon of existing philosophy but a dialectical sublation of it. Therefore, in response to epochal demands of Chinese modernization, a new extracting mechanism of philosophic resources should be established which will help mutually complement Chinese traditional philosophy, western philosophy and Marxist philosophy in a style of modern practice in terms of humanistic position.
