哲学社会科学版
陕西师范大学学报(哲学社会科学版)
中国古代哲学研究
儒家伦理的三条求善之路
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孙利
(北京理工大学 人文与社会科学学院, 北京 100081)
孙利,女,满族,河北承德市人,哲学博士,北京理工大学人文与社会科学学院副教授。
摘要:
善是伦理学的核心范畴,如何求善,即我们怎样才能成为一个善良的人是伦理学讨论的重要问题。儒家伦理对善的追求有三条路径:其一主张格物致知,把人的认知活动与善的追求联系在一起,希望通过问学的手段培养人的德性,开启人的内心自觉;其二强调择善固执,用道德意志调节自我行为;其三通过情感化育的方式提高人的道德敏感性,坚定道德追求,在情感关怀中完善人格修养。儒家伦理的求善之路体现了知情意、真善美的合一。
关键词:
儒家伦理; 善; 知识; 意志; 情感
收稿日期:
2010-04-14
中图分类号:
B222
文献标识码:
A
文章编号:
1672-4283(2011)04-0102-04
基金项目:
教育部人文社会科学研究项目(09YJA710004)
Doi:
The Three Ways for Goodness of Confucian Ethics
SUN Li
(College of Humanities and Social Sciences, Beijing University of Technology, Beijing 100081)
Abstract:
Goodness is the key domain of ethics. How to seek goodness, that is, how to be a good man, remains a leading concern in ethical study. Confucian ethics followed three ways to seek goodness. First of all, they advocated studying things around and reaching the nature of the world, by which human activity of cognition would be related to pursuit of goodness. They hoped to develop men’s moral character by inquiry and learning to awaken their internal selfconsciousness. Then they emphasized selecting and maintaining goodness, meaning adjusting one’s conduct by morality and will. Finally, they called on raising men’s sensitivity to morality, that is, firmly seeking morality to perfect personal accomplishment in emotional concern. Confucian experience of seeking goodness expressed the integration of knowledge, emotion and will and that of the true, the good and the beautiful.
KeyWords:
Confucian ethics; goodness; knowledge; will; emotion