哲学社会科学版
陕西师范大学学报(哲学社会科学版)
美学研究
从“禽声”到“钟鼓”
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刘凯
(陕西师范大学 文学院, 陕西 西安 710062)
刘凯,男,陕西咸阳市人,文学博士,陕西师范大学文学院讲师。
摘要:
《关雎》在《诗经》中占有独特的地位。其重要性并不仅仅在于《诗经》首篇的特殊位置,更在于它所折射出的儒教诗教与礼、乐的内在关系。具体而言,《关雎》一诗的展开过程就是礼乐的呈现过程,诗、礼、乐三者共同指向了儒家视野中的君子人格和审美理想。《关雎》是以诗歌的形式折射出儒家审美精神的重要特质,体现出孔门诗教的礼乐内涵。礼乐精神融贯在诗教之中,内在地规定着诗的言说方式和情感状态,这也构成了整个儒家美学的精神追求和价值指向。
关键词:
《诗经·关雎》; 儒家诗教; 礼乐
收稿日期:
2009-05-11
中图分类号:
I222.2
文献标识码:
A
文章编号:
1672-4283(2010)05-0131-05
基金项目:
Doi:
From “the Poultry’s Twitter” to “the Bells and Drums”
LIU Kai
(College of Chinese Language and Literature, Shaanxi Normal University, Xi’an 710062, Shaanxi)
Abstract:
GUAN JU took a distinct place in Book of Songs. Its importance does not lie only in its special place as the first of the poetry collection but also in the internal relationship between Confucian poetic education and propriety and music refracted in the collection. Specifically, the development of GUAN JU was practically a process of presenting propriety and music. Poetry, propriety and music all pointed to the personality and aesthetic ideal in terms of Confucianism. The poem refracted essential characteristics of Confucian aesthetic spirit and represented the implication of propriety and music. It incorporated the spirit of propriety and music in poetic education and internally prescribed the statement means and emotional condition of the poems itself, which formed the whole of Confucian aesthetic pursuit and ideological orientation.
KeyWords:
GUAN JU of Book of Songs; Confucian poetic education; propriety and music