哲学社会科学版
陕西师范大学学报(哲学社会科学版)
美学研究
体 道 与 守 身——以美学史中的“肉身”感通为中心的研究
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李 河 成
(陕西师范大学 文学院, 陕西 西安 710062)
李河成,男,湖北广水人,陕西师范大学文学院博士研究生。
摘要:
体道即在守身,守身即是体道。“身礼同体”、“物我一体”的哲学趣味验证了此本质体知的本一。中国文化知行本一的探讨消解了西方哲学灵肉合一的问题,灵肉问题即隐匿在日常的力行秩序中,并且日常非分别的审美秩序将宇宙万象视为肉身/体道的极度范本。原始儒家的礼乐文化集中体证了这一灵、肉、物相感通的体道模式/守身之则。特别是对肉身操持的彰显,对偏颇于纲常精神的前现代社会有纠正意义。灵、肉、物审美一体的天人观也警示着消费时代。
关键词:
体道; 肉身; 物身; 感通; 原始儒家;礼乐文化
收稿日期:
2009-10-18
中图分类号:
B83-0
文献标识码:
A
文章编号:
1672-4283(2010)02-0101-08
基金项目:
陕西师范大学2008年研究生培养创新基金项目(2008CXS006)
Doi:
Physical Law and Body Preservation——A Study Based on the “Flesh Resonation” in the History of Aesthetics
LI Hecheng
(College of Language and Literature, Shaanxi Normal University; Xi’an 710062, Shaanxi
Abstract:
Physical law lies in preserving the body, and vice versa. An exploration of the conception of integrity of knowledge and conduct in Chinese culture dissolves the issue of integrity of soul and flesh in Western philosophy. The original Confucian civilization of ceremony and music presented thoroughly the mode of physical law and principle of body preservation in which the soul, the flesh and the world are mutually sensible,which offers a corrction to the pre-modern partiality for the spirit of conventionality. The view of integrity of heaven and man in which the soul, the flesh and the world are all in aesthetic one means an alert to people in this age of consumption.
KeyWords:
physical law; the flesh; physical body; resonation; original Confucianism; civilization of ceremony and music