哲学社会科学版
陕西师范大学学报(哲学社会科学版)
中国古代文学研究
冯梦龙“情教”思想建构语境探微
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何 悦 玲
(陕西师范大学 文学院, 陕西 西安 710062)
何悦玲,女,陕西淳化人,陕西师范大学文学院博士研究生。
摘要:
冯梦龙“情教”思想,有其产生的特殊语境。在探寻救世良方的普遍人文关怀中,冯梦龙既不同意“异端之学”的“欲人鳏旷以求清净”,也不赞同宋明理学思潮的“从道理上做者”、“理为情之范”伦理实践观,同时也否定了“主情”文化思潮对“情”之非完满状态认识的不足。在冯梦龙看来,“生在而情在”,“情为理之维”,只有以“情”为本,慎待人“情”,“情”、“理”兼容,才能最终实现救世的人文关怀。从先秦至晚明“情”、“理”关系认知发展过程来看,冯梦龙“情教” 思想建构既体现了对久已断绝的重“情”文化精神的接续,对“理为情之范”伦理实践观的纠偏,对“情”之偏至发展的积极校正,也标志着秦汉以来长期分裂、二元对立的“情”、“理”关系认知,在新的时代情势下出现了融合的迹象。
关键词:
冯梦龙; 情教观; 宋明理学; “主情”思潮
收稿日期:
2008-06-07
中图分类号:
I206.2
文献标识码:
A
文章编号:
1672-4283(2010)02-0034-05
基金项目:
Doi:
An Exploration of the Structural Context of Feng Menglong’s Theory of “Emotional Teaching”
HE Yueling
(College of Language and Literature, Shaanxi Normal University; Xi’an 710062, Shaanxi
Abstract:
The ideological construct of Feng Menglong’s “emotional teaching” as a conception of teaching had a direct target with its special context. For Feng Menglong, “emotion comes with life,” and “emotion is the basis of reasoning”. Only by taking “emotion as basis”, treating carefully people by incorporating “emotion” with “reasoning” can humanistic consolation to salvage be realized. In terms of the course of cognitive development of the relationship between “emotion” and “reasoning” from the PreQin to the Late Ming days, the ideological construct of Feng’s “emotional teaching” helped recover the succession of the spirit of “emotion”based culture, which had broken for quite some time, and correct the view of practicing the ethics of “reasoning being the model for emotion”, and marked a trace of incorporation between “emotion” and “reasoning” in the situation of a new age.
KeyWords:
Feng Menglong; view of emotional teaching; NeoConfucianism in the Song and the Ming Dynasty; “emotionbased” trend