哲学社会科学版
陕西师范大学学报(哲学社会科学版)
文艺学研究
和于礼乐:中国文论知识形态的生成
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李西建,权雅宁
(陕西师范大学 文学院, 陕西 西安 710062)
李西建(1955—),男,陕西大荔人,陕西师范大学文学院教授,博士生导师;权雅宁(1975—),女,陕西扶风人,陕西师范大学文学院博士研究生,宝鸡文理学院中文系副教授。
摘要:
中国文论知识形态的生成根源于礼乐文化。礼乐文化本源上是中国古代天人合一、天地差序格局的宇宙秩序的体现。用礼和乐的诗的经典化,影响了中国文论的知识形态和生产方式。生成于礼乐文化中的中国文学理论天然具有对和谐秩序的诉求,美善和谐、天人和谐、理性与感性和谐,是形成中国文论的价值观和审美观的重要依据。
关键词:
礼乐文化; 中国文论; 知识形态; 和
收稿日期:
2008-04-20
中图分类号:
I2062
文献标识码:
A
文章编号:
1672-4283(2008)05-0013-06
基金项目:
Doi:
Ceremony and Propriety and Music: Generation of the Intellectual Form of Chinese Literary Theory
LI Xijian, QUAN Yaning
(College of Language and Literature, Shaanxi Normal University, Xian 710062, Shaanxi)
Abstract:
The intellectual form of Chinese literary theory was originated from culture of ceremony and propriety and music, which was rooted in classical Chinese view that Man be in harmony with Heaven and that Heaven noncorrespond with Land. Thus classicization of poetry with ceremony and propriety and music influenced the intellectual form and productive means of literary theory. As a result, Chinese literary theory, which was generated from culture of ceremony and propriety and music, naturally calls for a harmonious situation, that is, harmony between beauty and goodness, Man and Heaven, and reasoning and perception, which is an important basis of the view of values and the view of appreciating beauty in Chinese literary theory.
KeyWords:
culture of ceremony and propriety and music; Chinese literary theory; intellectual form; harmony