哲学社会科学版
陕西师范大学学报(哲学社会科学版)
周秦汉唐文化研究
唐代道教的投龙仪式
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张 泽 洪
(四川大学 宗教与社会研究创新基地, 四川 成都 610064)
张泽洪(1955—),男,四川三台人,四川大学宗教与社会研究创新基地、道教与宗教文化研究所、中国俗文化研究所教授,博士生导师。
摘要:
唐代是道教史上的兴盛发展时期,也是道教从民间宗教跃升为国家宗教,并对唐代社会产生影响的重要时期。史籍道经中有关唐代国家行用道教投龙的记载,是道教仪式已上升为国家祭祀大典的有力说明。唐代帝王热衷于投龙是崇信道教所致,投龙仪式更反映出唐代社会政治生活中的崇道风尚。从道教经法制度的相关论述可以看出,投龙仪式具有宗教功能及其象征意义。
关键词:
唐代道教; 投龙仪式; 金龙玉简; 投龙文
收稿日期:
2006-04-28
中图分类号:
K242;B958
文献标识码:
A
文章编号:
1672-4283(2007)01-0027-06
基金项目:
Doi:
The Taoist Sin-exemption Incantation Casting Ceremony in the Tang Dynasty
ZHANG Zehong
(Base of Religion and Society Research and Advancement, Sichuan University, Chengdu 610064, Sichuan)
Abstract:
The Tang Dynasty was an important age when Taoism became prosperous in history and rose from a folk church to state church and when it exerted great influence on the Tang society. The Book of Taoism, a historical classic, kept a record of the official Taoist sin-exempting incantation casting ceremony in the Tang Dynasty, which was an indication of a Taoist ceremony upgraded to a grand official ceremony of sacrifice offering. The emperors of the Tang Dynasty craved after sin-exempting incantation casting because of their conversion to Taoism and because of the atmosphere of worshiping Taoism in political life of the Tang society. According to Taoist institutions and sutras, the sin-exempting incantation casting ceremony is of religious function and symbolic significance.
KeyWords:
Taoist church in the Tang Dynasty; sin-exempting incantation casting ceremony; gold dragon and jade slip; sacrifice-offering address