哲学社会科学版
陕西师范大学学报(哲学社会科学版)
中国古代哲学研究
明体而达用与下学而上达
李 敬 峰
(陕西师范大学 政治经济学院, 陕西 西安 710119)
李敬峰,男,河南洛阳市人,哲学博士,陕西师范大学政治经济学院讲师,哲学流动站研究人员。
摘要:
心性论是二程建构理学的核心架构和支撑。通过厘清二程心性论的差异为判断洛学的演变和走向奠定重要的逻辑起点。以“本体—心性—工夫”三分而又连贯一体的模式判析二程心性论思想的差异,认为二者在本体呈现上出现性即理与心即理的分歧,在心性关系上分别主张性(心)、情二分与心、性、情三分,并由此最终导致在工夫论上呈现“明体而达用”与“上学而下达”的差异。
关键词:
洛学; 二程; 心性论
收稿日期:
2014-09-01
中图分类号:
B244.6
文献标识码:
A
文章编号:
1672-4283(2015)02-0104-06
基金项目:
Doi:
NeoConfucian Interpretation and Practice and Adaptation to Society and World
LI Jingfeng
(College of Politics and Economics, Shaanxi Normal University, Xi’an 710119, Shaanxi)
Abstract:
The theory of disposition was the key construction and basis of NeoConfucianism by the Chengs. A clarification of the Chengs differences in theory of disposition will help locate the logical basis for understanding of evolution and orientation of the Luo School. A critical analysis by combining “ontologydispositionfunction” into an organic integrity finds that they differ in the relationship between mind and reason, that is, whether mind is reason or reason is mind. This difference resulted in their further difference in theory of function: properly interpreting the classics to guide practice or adapting oneself to society and world.
KeyWords:
the Luo School; the Chengs; theory of disposition