哲学社会科学版
陕西师范大学学报(哲学社会科学版)
中国古代哲学研究
道家物德论在《庄子》中的展开
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叶 树 勋
(清华大学 国学研究院, 北京100084)
叶树勋,男,广东河源人,哲学博士,清华大学国学研究院博士后研究人员。
摘要:
物德论是道家思想中通过“德”观念表示万物性能及其来源的一种理论,这种理论在《庄子》中的表现尤为典型。《庄子》的物德论主要有三个向度:一是“德”与“得”发生了直接的义理关联,二是“德”与作为所得之本源的“道”表现出错综复杂的关系,三是“德”与“性”之间出现了明显的联系,但前者又具有区别于后者的作为万物生成潜质的意义。整体而言,《庄子》所见的物德论是个人之德在宇宙观层面的理论根基,集中展现了道家“德”观念的独特维度。
关键词:
物德论; 《庄子》; 得; 道; 性
收稿日期:
2012-12-29
中图分类号:
B223; B223.5
文献标识码:
A
文章编号:
1672-4283(2014)03-0055-08
基金项目:
中国博士后科学基金第五十五批面上资助(2014M550075)
Doi:
Elaboration of the Theory of Heavenly Moral in Zhuang Zi
YE Shuxun
(Academy of Chinese Learning, Qinghua University, Beijing 100084)
Abstract:
The theory of heavenly moral is a Taoist theory to present the nature and origin of things in terms of the conception of “moral”, which gains a typical elaboration in Zhuang Zi. The theory is introduced in the work mainly from three angles. First of all, there is a direct theoretical relation between “moral” and “gain”. Next, there are intricate and complex associations between “moral” and “Tao” as the origin of all things. Finally, “moral” is related with “nature” on the one hand, but on the other different from it as the potential quality of generating things. Above all, the theory of heavenly moral discussed in Zhuang Zi offers a theoretical basis for individual moral in terms of world outlook, which shows the Taoist original view of “moral”.
KeyWords:
the theory of heavenly moral; Zhuang Zi; gain; Tao; nature