哲学社会科学版
陕西师范大学学报(哲学社会科学版)
中国古代哲学研究
先秦儒家道统意识与批判精神
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韩星
(中国人民大学国学院, 北京 100872)
韩星,男,陕西蓝田人,历史学博士,中国人民大学国学院教授,博士研究生导师。
摘要:
儒家与专制问题是近代以来颇有歧义和误解的一个问题,有必要正本清源,纠正学界长期以来的偏激之见。儒家以“道”为最高,孔子之道以人道为本。先秦儒家的道统意识强调人能弘道,道统与政统相涉而又分立,以“道”为价值理想统摄政统,体现出强烈的批判精神。这种批判精神指儒学所具有的批判功能和品质,儒学的批判并非破坏性批判,而是建设性批判。这种批判精神通过儒者群体体现出来,既是一种关怀现实的自由批判精神,也是一种担当道统的宗教性卫道精神。
关键词:
儒学; 儒家; 孔子之道; 道统意识
收稿日期:
2013-12-29
中图分类号:
B222
文献标识码:
A
文章编号:
1672-4283(2014)03-0043-06
基金项目:
教育部哲学社会科学研究重大攻关项目(11JZD005)
Doi:
Confucian Orthodoxy Consciousness and Critical Spirit in the PreQin Period
HAN Xing
(College of Chinese Classics, Renmin University of China, Beijing 100872)
Abstract:
Confucianism and despotism, which has caused much ambiguity and misunderstanding in modern times, must be thoroughly clarified to correct those extreme views in the academic world. The supreme object of Confucianism is “Taoism” and the basis of Confucianism is humanity. The preQin selfconscious orthodox Confucians all emphasized that it is men who carry forward the Tao. Confucian orthodoxy and political orthodoxy are both related with and independent of each other, for political orthodoxy is dominated by the ideological ideal of the Tao, expressing a very strong critical spirit. This critical spirit means the critical functions and quality Confucianism possesses, which is not destructive but constructive. The critical spirit, which was embodied by Confucians as a social group, is both a free critical spirit with realistic concern and a religious morality-defending spirit to carry out Confucian orthodoxy.
KeyWords:
Confucian; Confucianism; Confucian Doctrine; consciousness of Confucian orthodoxy