Abstract:
The “experience of aesthetic activity” of Marx’s practice theory not only penetrates the inner consciousness system of metaphysics, but also contains the aesthetic experience of objectification.The “verbal” perspective of the aesthetic view takes labor as the basis of value and promotes the generation of perceptive order through the framework of naturehuman sensibility.This is the selfharmony and aesthetic morality of a Community of fate for mankind.Different from the coordination of destiny and the justice of God, labor is the basis for the interaction and cultivation of nature and humanity, which provides the theoretical premise and creative logic for the construction of a community of fate for all mankind. Tools of labor and language are the fruits of human beings bearing social linkage and historical inheritance. Laborinitself is a practice mode and universal form that transcends specific laws and limited purposes. The basic isomorphism of natural and social sensibility is the historical driving force of Marx’s concept of aesthetic common sense extending to social transformation. Based on the internal logic of human human isomorphism as well as nature human isomorphism, practical aesthetics reflects on the limited experience of the natureuniverse aesthetics of practical activities, and involves in the common sense and belief of the community of fate.